The article concerns the life and work of Victor Schoelcher (1804-1893), architect of the abolition of slavery in the French Antilles (1848), beginning with his Alsatian origins which sharpened his sensitivity to the often dramatic problems of ethnically mixed territories, and going on to analyze both the «cult of Schoelcher», liberator and revolutionary, and the radicai accusations of his being no more than a moderate reformer and an instrument of assimilation. His fight against slavery - in the context of the European abolitionary movement at large - is examined from his initial concept of graduai abolition to his later championing of immediate abolition, in contrast to the precisely opposite development of another prominent abolitionist, Cyrille Bis-sette. The article concentrates on such basic aspects of the Antillean reality as the frequent conflict between blacks and mulattos, and the difference in attitude between the receptiveness of the plantation owners and the strong opposition of «small-time» whites fearful of black competition. Finally, the article describes Schoelchers last years -his opposition to the coup detatofDecember 21, 1851, his exile in London, and his engagement in many progressive struggles for, among other causes, women's rights, social assistance, and the abolition of usury and of the death penalty. It concludes by pointing out that though «Schoelcherism» was on the wane until briefly revived at the time ofMitterand, it nevertheless remained very much alive in the Antilles.
Rivoluzionario o riformista? Victor Schoelcher e l'abolizione della schiavitù
Magris F.
2013-01-01
Abstract
The article concerns the life and work of Victor Schoelcher (1804-1893), architect of the abolition of slavery in the French Antilles (1848), beginning with his Alsatian origins which sharpened his sensitivity to the often dramatic problems of ethnically mixed territories, and going on to analyze both the «cult of Schoelcher», liberator and revolutionary, and the radicai accusations of his being no more than a moderate reformer and an instrument of assimilation. His fight against slavery - in the context of the European abolitionary movement at large - is examined from his initial concept of graduai abolition to his later championing of immediate abolition, in contrast to the precisely opposite development of another prominent abolitionist, Cyrille Bis-sette. The article concentrates on such basic aspects of the Antillean reality as the frequent conflict between blacks and mulattos, and the difference in attitude between the receptiveness of the plantation owners and the strong opposition of «small-time» whites fearful of black competition. Finally, the article describes Schoelchers last years -his opposition to the coup detatofDecember 21, 1851, his exile in London, and his engagement in many progressive struggles for, among other causes, women's rights, social assistance, and the abolition of usury and of the death penalty. It concludes by pointing out that though «Schoelcherism» was on the wane until briefly revived at the time ofMitterand, it nevertheless remained very much alive in the Antilles.Pubblicazioni consigliate
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